Yi's article claims that in order to secure its autocratic rule, the Dalai clique even resort to assassination and poisoning to persecute political and religious dissidents by.
In the 1970s, Gung-thang Tshul-khrims, one of the leaders of the Group 13, who failed to obey Dalai's orders, was killed. In the late 1990s, Kun-bde-gling Rinpoche was stabbed at his home. Two young Rinpoches, Chi-jang and Sun-po, received a death threat. All the cases were directly linked with the Dalai clique. Vjigs-med Tshe-ring, who once was one of the key members of the Dalai clique, testified that at least ten Tibetans, who disagreed with the Dalai Lama, had been assassinated.
In the 1990s, the Dalai Clique suddenly began attacking the Tibetan deity Dorje Shugden, who had been worshiped by Tibetan Buddhist for hundreds of years, calling it "a pro-Chinese demon."
On June 6, 1996, the Tibetan government-in-exile adopted a resolution to prohibit all staff with the Tibetan government-in-exile as well as all Tibetan communities, lamaseries and schools from worshiping the Dorje Shugden, saying that those who would not stop following the deity would be labeled as a public enemy of the Tibetan society.
Later, the "Tibetan Youth Congress" and "Tibetan Women's Congress" sent a large number staff to search Tibetan communities and lamaseries, and damaged statues of the Dorje Shugden and attacked its followers by smashing windows, burning houses and beating them. Many of the Dorje Shugden followers were forced to leave their homes and lamaseries, Yi's article states.
In the early 2007, some Dorje Shugden followers went to a court in India, to sue the Dalai Lama for political persecution. This year, the Dalai Lama met strong protests by Dorje Shugden followers, when he was visiting some foreign countries.